Learning Anytime, with Anybody in a Global perspective
OPEDUCA Global sees to the students’ understanding of one’s own region as a composing part of global society. The concept expands the working of Flight for Knowledge and BusinessClass, taking students’ study of the fabric of society from local to global by ways of exchanges with peers, Teachers and Educators in other regions around the world and the use of educational sources beyond one’s own region.
Understanding that social consensus on what is considered (un-)sustainable and what constitutes progress can differ across cultures, countries and regions, it is an essential component of ESD to have students experience how objective the ‘knowing’ about these is, if (normative) valuations play a role, how people (re-)act towards sustainability.
Todays' youth are obviously requested to not only understand the interconnected world in which they live and the complexities of the global challenges faced, but also see a way forward and become competent to interact and bring about effective change.
Each OPEDUCA is regarded to exist in continues connection and exchange with other regions, underpinning a local-to-global learning space driven by student exchanges and cooperative learning-processes. Obviously these are intended to enrich the learning with cultural, social, historical and geographical aspects, support language-development, presentation-skills and most profoundly the development of personality in the light of world citizenship.
Each instrument and activity in OPEDUCA is set in a global perspective - the learning is not restricted to time and place, nor can it be obstructed by national or cultural borders. Learning is the best means to cross all borders that still divide humankind today and truly work towards a collective stewardship or our ecology and society.
The global perspective is addressed in the smallest bits and pieces of learning in OPEDUCA when exploring themes, objects and subjects, learning to understand actors and factors.
Whether the soil potatoes grown on is studied or students' present the exploitation and trade of sea-sand to built high rises on coastlines, they are stimulated and guided to see the global perspective by ways of direct, people-to-people, connections.
Thereto it is of the utmost importance youngsters can meet, communicate and learn together, gain understanding and respect for each other as bases for future cooperation. In OPEDUCA it comes logic to connect the young as future global citizens through direct and virtual connections, anytime, anyplace, through any device.
Learning to understand life from a global perspective goes beyond creating awareness of and respect for others. OPEDUCA Global not merely underlines togetherness, joint values and rights but intends to also point our responsibilities and an involved active positioning.Certainly in times where 'the world' is presented to youngsters in a nearly continuous stream and by sources of a vague or even questionable nature, their critical perspective is key to sustainable development if we expect them to develop transformative capacity. Also here principles underlying the OPEDUCA-concept contribute.
Obviously, for youngsters to mind about the world, they first have to become conscious, see the world through untainted eyes, not through the lens of nations, defined cultures or dogma's and mantra's laid upon them. Following the Dimensions of (Education for) Sustainable Development we take the wholeness of the world as starting point and goal, world-mindedness being more than understanding present human-made constellations and interests. Inherent also to the instruments Flight for Knowledge and BusinessClass, the student is regarded to go out, observe and address themselves what is and can be.
In the same line of reasoning, the OPEDUCA-concept naturally fits with an holistic perspective, yet going beyond seeing the self in relation to a global community while merely referring to human values and beliefs. For any lasting transition to a world sustainable in every dimension, youth has to (re-)discover what the holistic perspective and -development means.
Nothing goes in schooling when we don't re-invest in and structurally change the way we educate our next generation of teachers - an open door it seems, but a practice wished for not that easy to bring near since Universities and certainly Teacher Training institutes and -faculties appear to stay on a too-safe and thus dangerous pathway when it comes to innovation.
As example, thanks to the drive and experience of Prof Garth Pickard from the Institute of Energy, Environment and Sustainable Communities (University of Regina, RCE Saskatchewan), young talents from this Canadian stronghold in Education could be brought together with peers from the Teacher Education at Fontys University of Applied Science in Sittard (Netherlands). Once the virtual bridge was created we enjoyed a meeting of minds and a sharing of attitude where it comes to Education for Sustainable Development that gives hope for the next generation of Teachers on their way.
Global Citizenship Education is logically integrated in the OPEDUCA-concept as it pursues the same vision, namely regarding the empowerment of learners of all ages to become proactive contributors to a more just, peaceful, tolerant, inclusive and sustainable world. Like with ESD, the focus not only on the content and outcome of what is learned, but also on the process of how it is learned and in what type of environment the process takes place, emphasizing action, change and transformation. Acquiring values and attitudes relevant to addressing global challenges is underlined, as is the fostering of skills for collaboration, communication and critical thinking.
Alike, there are other educations that appear to stand-alone, yet should be observed as a logical more self-supporting whole.
As the College of Education of Washington University sums it up, multicultural education is an idea, an educational reform movement, and a process (Banks, 1997). As an idea, multicultural education seeks to create equal educational opportunities for all students, including those from different racial, ethnic, and social-class groups. Multicultural education tries to create equal educational opportunities for all students by changing the total school environment so that it will reflect the diverse cultures and groups within a society and within the nation's classrooms. Multicultural education is a process because its goals are ideals that teachers and administrators should constantly strive to achieve.
The OPEDUCA-concept is in line with the notion of Peace Insight that peace education activities promote the knowledge, skills and attitudes that will help people either to prevent the occurrence of conflict, resolve conflicts peacefully, or create social conditions conducive to peace. Core values of nonviolence and social justice are central to peace education. Nonviolence is manifested through values such as respect for human rights, freedom and trust. Social justice is realised by principles of equality, responsibility, and solidarity.
Alike the Council of Europe notes, Human Rights Education is not only a moral right, but also a legal right under international law. Article 26 of the Universal Declaration of Human Rights states that everyone has a right to education and that "Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace". Furthermore, Article 28 of the Convention on the Rights of the Child states that, "School discipline shall be administered in a manner consistent with the child's dignity. Education should be directed to the development of the child's personality, talents and abilities, the respect for human rights and fundamental freedoms, responsible life in a free society, understanding, tolerance and equality, the development of respect for the natural environment".
"While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability. Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies" (UNESCO).
In general, a world citizen is a person who places global citizenship above any nationalistic or local identities and relationships. An early expression of this value is found in Diogenes of Sinope (c. 412 B.C.; mentioned above), the founding father of the Cynic movement in Ancient Greece. Of Diogenes it is said: "Asked where he came from, he answered: 'I am a citizen of the world (kosmopolitês)'". Albert Einstein described himself as a world citizen and supported the idea throughout his life, famously saying "Nationalism is an infantile disease. It is the measles of mankind." World citizenship has been promoted by distinguished people including Garry Davis, who lived for 60 years as a citizen of no nation, only the world.